Results for 'N. A. Vinnykova'

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  1.  15
    From Visibility to Belonging. Review: Emil Edenborg (2017) Politics of Visibility and Belonging. From Russia’s “Homosexual Propaganda” Laws to the Ukraine War, Routledge.N. A. Sleptcov - 2018 - Sociology of Power 30 (1):237-244.
  2. The Return of Latour’s Modes of Existence to “Radical Empiricism”: From Prepositions to Affordances.N. A. Volkova - 2019 - Sociology of Power 31 (2):92-115.
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  3. Velikīi︠a︡ slova zhizni.N. A. Rubakin - 1916
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  4. Dialekticheskai︠a︡ logika.A. M. Minasi︠a︡n - 1966
     
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  5. Kategorii soderzhanii︠a︡ i formy.A. M. Minasi︠a︡n - 1962
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  6. Tattuvamum paktiyum.A. Ca Ñān̲acampantan̲ - 1977
     
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  7.  14
    Lacan's Mirror Stage and Its Visual Significance.N. A. N. Ye - 2012 - Journal of Aesthetic Education (Misc) 2:015.
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  8. Uchenie Kundakundy v filosofsko-religioznoĭ tradit︠s︡ii dzhaĭnizma.N. A. Zheleznova - 2005 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura" RAN.
     
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  9. Atvaita ñān̲amirtam.Irāmmacāmi N̄ānatēcikar - 1966
     
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  10. Ñān̲ak kaḷañciyam.Karuṇaiyān̲anta Ñān̲apūpati - 1999 - Cen̲n̲ai: Vir̲pan̲ai urimal maṭṭum, Pāri Nilaiyam.
     
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  11. The Hellenistic Philosophers: Volume 1, Translations of the Principal Sources with Philosophical Commentary.A. A. Long & D. N. Sedley - 1987 - New York: Cambridge University Press. Edited by D. N. Sedley.
    Volume 1 presents the texts in new translations by the authors, and these are accompanied by a philosophical and historical commentary designed for use by all readers, including those with no background in the classical world. With its glossary and indexes, this volume can stand alone as an independent tool of study.
     
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  12.  1
    The Public Arenas of Game Streaming (on the Example of the Coronavirus Topic Representation).O. V. Sergeyeva & N. A. Zinovyeva - 2020 - Sociology of Power 32 (3):221-241.
    Video streaming has become very popular among game enthusiasts. Live streams of computer games, where there is the possibility of communi­cation, are developing as community meeting places; a number of social scientists are calling this a trend towards new online “third places”. To­day’s debate draws attention to the reproduction of a participation culture trough streaming, in the space of which everyone can express themselves creatively, share their opinion, experiences, and information. At the same time, there is a tendency towards the (...)
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  13.  40
    A Multilevel Trust-based Model of Ethical Public Leadership.N. A. Mozumder - 2018 - Journal of Business Ethics 153 (1):167-184.
    I develop and test a multilevel trust-based model of ethical public leadership, which links ethical leadership, trust and leadership outcomes both within and across organizational levels. I examine how both ethical leadership and trust relate to employee well-being and satisfaction, group organizational citizenship behaviour and perceived organizational performance. The findings, based on data collected from an online quantitative survey conducted in three local councils of the north east of England, provide evidence in support of positive relationships between ethical leadership and (...)
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  14. Rāmāyaṇaṃ: vālyūs & varcyūs.Prayāga Rāmakr̥ṣṇa - 2023 - [Haidarābād]: Prayāga Rāmakr̥ṣṇa.
    Values and ethics in in the Ramayana of Valmiki.
     
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  15.  5
    Việt Nam văn hóa và con người.Đá̆c Hưng Nguyẽ̂n - 2009 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    History of civilization and human nature of Vietnam.
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  16.  35
    Automatic Intelligent Cruise Control.N. A. Stanton & M. S. Young - 2006 - Journal of Intelligent Systems 15 (1-4):357-388.
  17.  1
    Exploring Gender Equality: A Comparative Study of Contemporary Feminism, Islamic Perspectives, and Feminism in Sufism.Muarrah N. - 2024 - Philosophy International Journal 7 (2):1-7.
    This comparative study delves into the concepts of contemporary feminism and Islamic perspectives on gender equality and women’s rights, aiming to identify similarities, differences, and areas of convergence between the two frameworks globally. Drawing on a diverse range of feminist theories and Islamic sources, the study analyses key concepts, principles, and practices related to gender equality, women’s rights, and empowerment. Additionally, the article explores the inclusion of feminist perspectives from Sufism, further enriching the discourse on gender dynamics. By examining the (...)
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  18.  45
    Our Environmental Value Orientations Influence How We Respond to Climate Change.N. A. Marshall, L. Thiault, A. Beeden, R. Beeden, C. Benham, M. I. Curnock, A. Diedrich, G. G. Gurney, L. Jones, P. A. Marshall, N. Nakamura & P. Pert - 2019 - Frontiers in Psychology 10.
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  19.  3
    Metodologicheskie i sot︠s︡ialʹno-filosofskie voprosy vzaimodeĭstvii︠a︡ nauk.N. A. Makovskiĭ - 2012 - Pi︠a︡tigorsk: V tipografii FGBOU VPO "Pi︠a︡tigorskogo gosudarstvennogo gumanitarno-tekhnologicheskogo universiteta.
    Монография доктора философских наук, профессора, почетного работника высшего профессионального образования РФ Н. А. Маковского посвящена анализу философско-методологических аспектов взаимодействия наук. В ней рассматривается специфика социально-философской концепции.
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  20. A magyarországi fizika történéte, 1711-ig.Jolán M. Zemplén - 1961 - Budapest,: Akadémiai Kiadó.
     
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  21.  17
    On a finitary version of mathematical analysis.N. A. Shanin - 2001 - Annals of Pure and Applied Logic 113 (1-3):261-295.
    An approach to constructing counterparts of some fields of mathematical analysis in the frames of Pilbert's “finitary standpoint” is sketched in this paper. This approach is based on certain results of functional spaces theory development in classical mathematics.
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  22.  35
    Communication and consciousness: A neural network conjecture.N. A. Schmajuk & E. Axelrad - 1995 - Behavioral and Brain Sciences 18 (4):695-696.
    The communicative aspects of the contents of consciousness are analyzed in the framework of a neural network model of animal communication. We discuss some issues raised by Gray, such as the control of the contents of consciousness, the adaptive value of consciousness, conscious and unconscious behaviors, and the nature of a model's consciousness.
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  23.  42
    New perspectives in the evidence‐based healthcare debate.A. Miles, B. Charlton, P. Bentley, A. Polychronis, J. Grey & N. Price - 2000 - Journal of Evaluation in Clinical Practice 6 (2):77-84.
  24. Constraints in cognitive architectures.N. A. Taatgen & J. R. Anderson - 2008 - In Ron Sun (ed.), The Cambridge handbook of computational psychology. New York: Cambridge University Press. pp. 170--185.
  25.  41
    Developments in the evidence‐based health care debate – 2004.A. Miles, J. E. Grey, A. Polychronis, N. Price & C. Melchiorri - 2004 - Journal of Evaluation in Clinical Practice 10 (2):129-142.
  26.  14
    The Edicts of Asoka.N. A. Nigam & Richard Mckeon - 1961 - Journal of Philosophy 58 (20):602-603.
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  27. Problema soznanii︠a︡: filosofskiĭ i spet︠s︡ialʹno-nauchnyĭ aspekty.N. I. Zhukov - 1987 - Minsk: Izd-vo "Universitetskoe".
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  28.  23
    A note on the individual and his status in indian thought.N. A. Nikam - 1952 - Philosophy East and West 2 (3):254-258.
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  29.  3
    Những khía cạnh triết học trong tín ngưỡng thờ cúng tổ tiên của người Việt ở Đồng bằng Bắc bộ hiện nay.Đăng Sinh Trần - 2002 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    Philosophical aspects of belief and ancestor worship in Southern Vietnam.
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  30. Soznanie kak predmet teorii poznanii︠a︡.A. N. Loĭ - 1988 - Kiev: Nauk. dumka.
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  31.  3
    Novye religioznye kulʹty, dvizhenii︠a︡ i organizat︠s︡ii v Rossii: slovarʹ-spravochnik.N. A. Trofimchuk, F. G. Ovsienko, M. I. Odintsov & R. F. Rossiiskaia Akademiia Gosudarstvennoi Sluzhby Pri Prezidente (eds.) - 1998 - Moskva: Izd-vo RAGS.
  32.  36
    Training in clinical ethics: launching the clinical ethics immersion course at the Center for Ethics at the Washington Hospital Center.N. O. Mokwunye, E. G. DeRenzo, V. A. Brown & J. J. Lynch - 2012 - Journal of Clinical Ethics 23 (2):139-146.
    In May 2011, the clinical ethics group of the Center for Ethics at Washington Hospital Center launched a 40-hour, three and one-half day Clinical Ethics Immersion Course. Created to address gaps in training in the practice of clinical ethics, the course is for those who now practice clinical ethics and for those who teach bioethics but who do not, or who rarely, have the opportunity to be in a clinical setting. “Immersion” refers to a high-intensity clinical ethics experience in a (...)
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  33.  5
    Tinh thần khoa học đạo học: khái niệm con đường văn hóa Việt Nam.Đăng Thục Nguyễn - 1967 - Saigon: Khai-Trí.
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  34. O kategorii︠a︡kh "t︠s︡el'," "sredstvo," "rezul'tat.".N. N. Trubnikov - 1968 - Moskva,: "Vyssh. shkola".
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  35. Cerebral states during sleep, as studied by human brain potentials.A. L. Loomis, E. N. Harvey & G. A. Hobart - 1937 - Journal of Experimental Psychology 21 (2):127.
  36. Book-reviews.N. A. Mcadoo - 1968 - British Journal of Aesthetics 8 (2):83-84.
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  37.  53
    The Methodology of the Social Sciences. [REVIEW]E. N., Max Weber, Edward A. Shils & Henry A. Finch - 1951 - Journal of Philosophy 48 (1):25.
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  38.  10
    Insānʹshināsī, maʻrifatʹshināsī.Ārvīn Mihrigān - 2006 - Iṣfahān: Nashr-i Fardā.
  39.  12
    Eschatology and messianism in the final period of the Roman republic.N. A. Mashkin - 1949 - Philosophy and Phenomenological Research 10 (2):206-228.
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  40.  66
    The ‘aesthete’ and the ‘philistine’.N. A. McAdoo - 1979 - British Journal of Aesthetics 19 (4):331-341.
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  41. Suonistika: edinai︠a︡ teorii︠a︡ vsego. Ruėn - 1991 - Moskva: [S.N.].
     
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  42. N.A. Berdi︠a︡ev: intellektualʹnai︠a︡ biografii︠a︡.O. D. Volkogonova - 2001 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  43. The World as an Organic Whole.N. O. Lossky & Natalie A. Duddington - 1928 - Humana Mente 3 (12):530-532.
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  44. Kyeʺ jūʺ toʻ rhaṅʻ Layʻ tī Cha rā toʻ bhu rāʺ krīʺZ ZʼAṅgalanʻ, Praṅʻ sacʻ, Sīrilaṅkā nuiṅʻ ṅaṃ myāʺ mha ʼa meʺ myāʺ kui rhaṅʻʺ laṅʻʺ phre chui toʻ mū khaiʹ so nuiṅʻ ṅaṃ khrāʺ pucchā ʼa phre poṅʻʺ khyupʻ. Ñāṇa - 2002 - Da guṃ (Toṅʻ), [Rangoon]: Cacʻ saññʻ toʻ Cā pe.
    Author's answers to questions on Buddhist philosophy, posed to him by some foreign scholars.
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  45.  17
    Rebelión en la granja: biopolítica, zootecnia y domesticación.Ávila Gaitán & Iván Darío - 2017 - Bogotá D.C., Colombia: Ediciones Desde Abajo.
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  46.  4
    Introducción a la historia.Ángel Lombardi - 1977 - Maracaibo, Venezuela: Universidad del Zulia, Facultad de Humanidades y Educación, Comisión de Publicaciones.
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  47.  1
    Communitas as the “essential We”: The Possibility of Dialogical Relationships in a Community.N. S. Vorobyeva - 2019 - Sociology of Power 31 (4):155-184.
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  48. Sobre la dicotomía civilización y barbarie en el diario El Orden de Tucumán.Ana María Risco - 2022 - In María Mercedes Risco & Teresa Barrionuevo (eds.), El lenguaje y sus dimensiones en distintos saberes. San Miguel de Tucumán, [Argentina]: Humanitas, Facultad de Filosofía y Letras, Universidad Nacional de Tucumán.
     
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  49.  35
    The under-pressure behaviour of mechanical, electronic and optical properties of calcium titanate and its ground state thermoelectric response.N. A. Noor, S. M. Alay-E.-Abbas, M. Hassan, I. Mahmood, Z. A. Alahmed & A. H. Reshak - forthcoming - Philosophical Magazine:1-18.
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  50.  23
    Against the Current The Life and Work of L.M. Lopatin.N. A. Mishin - 1993 - Russian Studies in Philosophy 32 (2):33-47.
    It is always interesting to describe the life of people whose paths diverged substantially from the path of the majority. Such people attract the attention of historians in every age, for a path "against the current" always has something tragic about it. The Russian philosopher and Moscow University professor Lev Mikhailovich Lopatin can fully be ranked in the pleiad of such people. This is borne out by the assessments of not only his supporters but also his opponents. "You were pervaded (...)
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